Pilgrimage on Shikoku Island Temple Information

Of interest is the shrine enshrining 10,000 images of Kannon. Also of interest is the thousand-year-old Keyaki tree and the large statue in front of the main gate of Ushi-oni . Legend states that in the 16th century, a devil animal with an ox head and a body like a fox appeared frequently on this plateau and scared the local people. A brave samurai named Kurando Yamada, an archery expert, shot the devil, cut off its head, and brought it to the temple in memory of the dead devil. The people called the animal Ushi-oni and believed that it had the power to purge an evil force.

In Taoist belief, he is conflated with the god Li Jing, whose iconography incorporates many of Vaiśravaṇa's characteristics, such as carrying a pagoda. Sometimes shown holding a mongoose, representing victory over the Naga . Kangiten is regarded as protector of temples and worshipped generally by gamblers, actors, geishas and people in the business of “pleasure“.

He also carved an image of Kokūzō Bosatsu and dedicated it in the Okunoin. Originally called Sesaka-dera, this was built in 596 and was the ancestral temple of the Saeki clan, into which Kōbō Daishi was born. When he returned from China, he dedicated the Kongōkai and Taizōkai mandalas signifying the worlds of the cosmic Buddha and enshrined the Dainichi Nyorai as the honzon. Kōbō Daishi modeled the temple after Ch'ing-lung-si Temple in China and it took three years to build. There are more than 1500 carvings of Amida Buddha and his attendants in the rock wall behind the temple. Also carved in the wall are images of stupas and the words Namu Amida Butsu.

She carries an umbrella or parasol as a symbol of his sovereignty. She is also sometimes displayed with a mongoose, often shown ejecting jewels from its mouth. The mongoose is the enemy of the snake, a symbol of greed or hatred; the ejection of jewels represents generosity.

Wake no Michitaka founded the temple in 749 to repent for accidentally shooting his nurse with an arrow. At the same time, he carved a small statue of Yakushi from a mulberry tree and enshrined it as the temple's honzon. Kōbō Daishi later carved a larger statue of Yakushi and placed this smaller one inside.

Later, they built a statue of the Ushi-oni near the fountain in the temple compound. There is a particular figure of statue which is called Tobatsu Bishamonten. It wears armor knitted from chains (Kinsako (金鎖甲), and protective gear called Ebigote (海老籠手) over the arms, as well as a coronet on the head.

One who is all knowing, one who hears everything in the kingdom, one who is always listening, completely versed in Buddha's teachings. Said to be the most powerful of the four Shitennō, with the other three serving as his vassals. Also the most popular and widely known of the four in Japan.

Among the different forms of Dzambhala, the five most common 毘沙門天 are Yellow Dzambhala, White Dzambhala, Green Dhambhala, Red Dzambhala, and Black Dzambhala. The Okunoin is 18 cho back into the mountains, where you will find statues of Amida and Kannon. There is also a cave where Kōbō Daishi practiced the gumonjihō.

Cernunnos represented the bounty of the forest in a time when tribes exchanged food for goods and services. Nang Kwak is often depicted in a traditional red Thai-style dress with a gold crown atop her head. Specifically, she is believed to attract customers to a business.